When everything looks bleak and the darkness cramps against the cold, it takes courage to simply look out from imagined isolation toward the wide horizon of beauty available in every moment. It takes courage to lean into the sea of life and trust the tide. When weary limbs no longer support us, it takes courage to trust our inner buoyancy and float. It takes courage, in the face of darkness, to remember the light and sit in all our apparent blindness and listen, silently, to the still, small whisper within. It takes courage, in that dark hour, when nothing else remains. Eyes closed. Eyes opened. A glimpse, a memory, a fleeting vision of a light so bright it blurs the borders of things seen and things perceived into a comprehensive wholeness of being. It takes courage.
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Here is a quote of the big fella~
The 37 Bodhisattva Practices Series:
Verse 1
1: At this time when the difficult-to-gain ship of leisure and fortune has been obtained, ceaselessly hearing, pondering, and meditating day and night in order to liberate oneself and others from the ocean of cyclic existence is the bodhisattvas’ practice.
Many people do not consider the preliminaries very important, thinking that because they have read a book they already understand the eighteen leisures and fortunes and don’t have to concern themselves with them any longer. They rather move on the 'real and more profound' practices. According to Lord Jigten Sumgon the preliminaries are most profound. You will only become free from the cycle of existence, the ocean of suffering, if your whole heart wants to become free, otherwise no matter what other advanced practices you may engage in, they will not free you from suffering and in fact, they may even reinforce the ego. In the beginning you must understand the preciousness of this human incarnation and how difficult it is to obtain. Normally we ask others, 'how did you sleep last night?' And when they respond, 'I slept well,' we say, 'that's really good.' If we didn't get enough sleep, we feel sorry for ourselves.
This is a sign that the thought of the precious human life has not yet fully dawned in our mind. If it would have dawned in our mind we would feel sorry for every minute we wasted sleeping. We would not be sluggish and grouchy in the morning, but upon awakening we would remember the precious human life and feel a sense of urgency to get out of bed. Thus in the morning it is important to remember the precious human life. You may wonder how to do your daily tasks without sleep. You do not need to abandon sleep, but you should practice moderation and discipline. Furthermore, if you practice for instance the Om Ah Hung Vajra Recitation as you fall asleep, your sleep will become virtuous. Every time you awake in the middle of the night, you should remember sentient beings and recite a few Mani mantras for them. This human life is the fruition of myriad virtues accumulated throughout countless lifetimes.
It is a one-time opportunity and we shouldn't expect to obtain such a precious opportunity again in the future. Knowing how precious this human life is, one would not waste one's time with meaningless activities. Moreover, one will always be joyful even if things seem to go wrong, if one becomes a beggar, is without friends and family, or without wealth. Let alone becoming depressed, one would be happy, knowing that one possesses a precious human body, the ship that can bring one beyond the ocean of suffering. In fact, one will know that worldly pleasures will only bring one's own ruin in the future. This human life is very powerful, for humans are endowed with intelligence and the six elements. It is the crossroad between going up or down. If we know how to use this human existence well, we can attain enlightenment in a single life. If we waste this human existence and engage in negative deeds, it will propel us into the lower realms for countless eons.