If you don't know the kind of person I am
and I don't know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.
For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.
And as elephants parade holding each elephant's tail,
but if one wanders the circus won't find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.
And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider--
lest the parade of our mutual life get lost in the dark.
For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give--yes or no, or maybe--
should be clear: the darkness around us is deep.
Grief is defined as a deep or intense sorrow. I have been thinking a lot about grief, about it's wide and sticky reach, about the watery quality of it's absorption and the agonizing effort of swimming to shore. Intense sorrow happens. It is a part of life. Yet we press against it. We try to eradicate it. How? We encapsulate our grief in a story, thus effectively removing us from the immediacy of the pain. The mind promises salvation and begins to tell a story, over and over and over. We listen to the inner ramblings, the constant diatribe, the neurotic attempt to avoid the experience. When someone is hurting we listen to their story, we talk about it, we recount our own story, but we certainly don't jump in the waters of sadness, instead we sit on the bank of our familiar longing. Once, when I was floundering in deep grief, my youngest brother knelt next to me and held me for over an hour. He didn't speak. He didn't commiserate. He just jumped in the
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